Showing posts with label fuel. Show all posts
Showing posts with label fuel. Show all posts

Monday, September 12, 2005

Hurricane Katrina: From people who were there

US: New Orleans: By day 4 our hotels had run out of fuel and water. Sanitation was dangerously abysmal. As the desperation and despair increased, street crime as well as water levels began to rise. The hotels turned us out and locked their doors, telling us that the "officials" told us to report to the convention center to wait for more buses. As we entered the center of the City, we finally encountered the National Guard.

The Guards told us we would not be allowed into the Superdome as the City's primary shelter had been descended into a humanitarian and health hellhole. The guards further told us that the City's only other shelter, the Convention Center, was also descending into chaos and squalor and that the police were not allowing anyone else in. Quite naturally, we asked, "If we can't go to the only 2 shelters in the City, what was our alternative?" The guards told us that that was our problem, and no they did not have extra water to give to us. This would be the start of our numerous encounters with callous and hostile "law enforcement".

We walked to the police command center at Harrah's on Canal Street and were told the same thing, that we were on our own, and no they did not have water to give us. We now numbered several hundred. We held a mass meeting to decide a course of action. We agreed to camp outside the police command post. We would be plainly visible to the media and would constitute a highly visible embarrassment to the City officials.

The police told us that we could not stay. Regardless, we began to settle in and set up camp. In short order, the police commander came across the street to address our group. He told us he had a solution: we should walk to the Pontchartrain Expressway and cross the greater New Orleans Bridge where the police had buses lined up to take us out of the City. The crowed cheered and began to move.

We called everyone back and explained to the commander that there had been lots of misinformation and wrong information and was he sure that there were buses waiting for us. The commander turned to the crowd and stated emphatically, "I swear to you that the buses are there."

We organized ourselves and the 200 of us set off for the bridge with great excitement and hope. As we marched pasted the convention center, many locals saw our determined and optimistic group and asked where we were headed. We told them about the great news. Families immediately grabbed their few belongings and quickly our numbers doubled and then doubled again. Babies in strollers now joined us, people using crutches, elderly clasping walkers and others people in wheelchairs. We marched the 2-3 miles to the freeway and up the steep incline to the Bridge. It now began to pour down rain, but it did not dampen our enthusiasm.

As we approached the bridge, armed Gretna sheriffs formed a line across the foot of the bridge. Before we were close enough to speak, they began firing their weapons over our heads. This sent the crowd fleeing in various directions. As the crowd scattered and dissipated, a few of us inched forward and managed to engage some of the sheriffs in conversation. We told them of our conversation with the police commander and of the commander's assurances. The sheriffs informed us there were no buses waiting. The commander had lied to us to get us to move.

We questioned why we couldn't cross the bridge anyway, especially as there was little traffic on the 6-lane highway. They responded that the West Bank was not going to become New Orleans and there would be no Superdomes in their City. These were code words for if you are poor and black, you are not crossing the Mississippi River and you were not getting out of New Orleans.

Our small group retreated back down Highway 90 to seek shelter from the rain under an overpass. We debated our options and in the end decided to build an encampment in the middle of the Ponchartrain Expressway on the center divide, between the O'Keefe and Tchoupitoulas exits. We reasoned we would be visible to everyone, we would have some security being on an elevated freeway and we could wait and watch for the arrival of the yet to be seen buses.

All day long, we saw other families, individuals and groups make the same trip up the incline in an attempt to cross the bridge, only to be turned away. Some chased away with gunfire, others simply told no, others to be verbally berated and humiliated. Thousands of New Orleaners were prevented and prohibited from self-evacuating the City on foot. Meanwhile, the only two City shelters sank further into squalor and disrepair. The only way across the bridge was by vehicle. We saw workers stealing trucks, buses, moving vans, semi-trucks and any car that could be hotwired. All were packed with people trying to escape the misery New Orleans had become.

Our little encampment began to blossom. Someone stole a water delivery truck and brought it up to us. Let's hear it for looting! A mile or so down the freeway, an army truck lost a couple of pallets of C-rations on a tight turn. We ferried the food back to our camp in shopping carts. Now secure with the two necessities, food and water; cooperation, community, and creativity flowered. We organized a clean up and hung garbage bags from the rebar poles. We made beds from wood pallets and cardboard.

We designated a storm drain as the bathroom and the kids built an elaborate enclosure for privacy out of plastic, broken umbrellas, and other scraps. We even organized a food recycling system where individuals could swap out parts of C-rations (applesauce for babies and candies for kids!).

This was a process we saw repeatedly in the aftermath of Katrina. When individuals had to fight to find food or water, it meant looking out for yourself only. You had to do whatever it took to find water for your kids or food for your parents. When these basic needs were met, people began to look out for each other, working together and constructing a community.

If the relief organizations had saturated the City with food and water in the first 2 or 3 days, the desperation, the frustration and the ugliness would not have set in.

Flush with the necessities, we offered food and water to passing families and individuals. Many decided to stay and join us. Our encampment grew to 80 or 90 people.

From a woman with a battery powered radio we learned that the media was talking about us. Up in full view on the freeway, every relief and news organizations saw us on their way into the City. Officials were being asked what they were going to do about all those families living up on the freeway? The officials responded they were going to take care of us. Some of us got a sinking feeling. "Taking care of us" had an ominous tone to it.

Unfortunately, our sinking feeling (along with the sinking City) was correct.

Just as dusk set in, a Gretna Sheriff showed up, jumped out of his patrol vehicle, aimed his gun at our faces, screaming, "Get off the fucking freeway". A helicopter arrived and used the wind from its blades to blow away our flimsy structures. As we retreated, the sheriff loaded up his truck with our food and water.

Once again, at gunpoint, we were forced off the freeway. All the law enforcement agencies appeared threatened when we congregated or congealed into groups of 20 or more. In every congregation of "victims" they saw "mob" or "riot". We felt safety in numbers. Our "we must stay together" was impossible because the agencies would force us into small atomized groups.

In the pandemonium of having our camp raided and destroyed, we scattered once again. Reduced to a small group of 8 people, in the dark, we sought refuge in an abandoned school bus, under the freeway on Cilo Street. We were hiding from possible criminal elements but equally and definitely, we were hiding from the police and sheriffs with their martial law, curfew and shoot-to-kill policies.

The next days, our group of 8 walked most of the day, made contact with New Orleans Fire Department and were eventually airlifted out by an urban search and rescue team. We were dropped off near the airport and managed to catch a ride with the National Guard. The two young guardsmen apologized for the limited response of the Louisiana guards. They explained that a large section of their unit was in Iraq and that meant they were shorthanded and were unable to complete all the tasks they were assigned.

By Disaster posted 12 September 05

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Thursday, December 9, 2004

Vanstone defends asking Aborigines to wash for fuel

A child peers deep through the sky. A twinkle gleams across his eye. Dire ambition lost in a stare-.

The Federal Government has defended its offer to provide a remote Indigenous community with petrol bowsers and new health programs, if it meets conditions including ensuring children shower every day.

Why not? Perhaps you can encourage them to shit once every day to control the sewage system outflow?

Where even imagination wouldn't dare. A world, his own to perceive, suddenly seems more than just make believe; Or trees or flowers, sands and stars, colors and shapes, or candy bars.

Under the proposed deal, the Mulan Aboriginal community in Western Australia would also be required to have household rubbish bins emptied twice a week and houses treated for pests four times a year.

But what about mowing the lawns every week and seeing the doctor when they get sick?

Realization, the first fatal step persists, acknowledgment that life, itself, exists. Luring us to explore, senses fulfill, till we derive at thoughts and hope and will. Refuting a world where we could safely dwell, watching it slowly fade under this spell. In the ashes of sleep, a glowing ember, till it's just a dream we don't remember.

Labor has called the draft agreement one-sided and patronising.

Indigenous Affairs Minister Amanda Vanstone thinks it looks pretty good.

"If this agreement goes ahead and it works, what could anyone complain about?" she said.

Slavery!

Passion calls for the sacrifice, innocence is the going price. Knowledge, the fruit curiosity gains. Reality is all that remains. Emotions arise in spiritual bemuse-of antiquity and her outdated views. For the spirit of life with youth is bold. You just never see it until you're old.

VanityStone: "A community gets what it wants, a petrol bowser.

"It gives them a chance for a bit of economic development.

"People might stop to get petrol, they can put a store there and don't have to drive themselves 70 kilometres away to get petrol and then back again.

"The kids get better health outcomes."

Great who's raising the kids? VanityStone?

Perhaps they can get petrol if they have today's bath-buy's certificate?

Candor, the last hope of paradox, tightens the chains and clasps the locks-which bind us into this realm of life, imprisoning the soul in shackles of strife.

Labor's Indigenous affairs spokesman Kim Carr is not impressed.

"I see it as being very one-sided, it is unbalanced and it would appear all the obligation is on one side of the community," he said.

He said, "It is an issue the National Indigenous Council should be raising, when it meets senior government ministers today."

Western Australia's Indigenous Affairs Minister John Kobelke says the state Government supports the partnership.

"I'm certainly accepting that the principle is one that we can work with, as long as it's one of equal partnership where Indigenous communities enter into that on the basis that they will be seeking to get certain things and will get other things in return," he said.

With anguish and pain, heartache and remorse. Disease and death to follow in due course. Where a daydreaming child is certainly prone-To blink his eyes and simply turn to stone.

Turn to Stone

(Michael Anderson)

By Gregory Kable & Michael Anderson 9 December 04

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